Asceticism

Merriam-Webster.com

as·​cet·​i·​cism | \ ə-ˈse-tə-ˌsi-zəm  \

Definition of asceticism

1: the practice of strict self-denial as a measure of personal and especially spiritual discipline the condition, practice, or mode of life of an asceticrigorous abstention from self-indulgence

Sacrifice, renunciation, asceticism, fasting, returning again to God … : these are inclinations fueled as much by instinct as by religious idealism. — Joyce Carol Oates

Crossing the Atlantic in a small sailboat is an exercise in asceticism, a test of what the human psyche can do without. — Sarah Ballard

2: austerity in appearance, manner, or attitude

His neatly trimmed white beard and runner’s physique suggest the asceticism of a mathematics professor, while his questioning mind signals a mistrust of surface impressions. — Bruce Schoenfeld

In contrast to the chaste asceticism of earlier modernist office towers, the AT&T Building incorporated traditional symbols of imperial power (Roman vaults and arches), prestige (a Chippendale-inspired silhouette), and old money (a huge golden statue in the lobby, which once stood on top of the old AT&T Building).— Witold Rybczynski


Etymonline.com

From asceticism:

1640s, from ascetic (adj.) + -ism. Sometimes also ascetism (1830).

From ascetic:

[adjective] 1640s, “practicing rigorous self-denial as a religious exercise,” from Latinized form of Greek asketikos “rigorously self-disciplined, laborious,” from asketes “monk, hermit,” earlier “skilled worker, one who practices an art or trade,” especially “athlete, one in training for the arena,” from askein “to exercise, train,” especially “to train for athletic competition, practice gymnastics, exercise,” perhaps originally “to fashion material, embellish or refine material.”

The Greek word was applied by the stoics to the controlling of the appetites and passions as the path to virtue and was picked up from them by the early Christians. Figurative sense of “unduly strict or austere” also is from 1640s. Related: Ascetical (1610s).

[noun] 1650s, “one rigorous in self-denial,” especially as an act of religious devotion; 1670s, Ascetic, “one of the early Christians who retired to the desert to live solitary lives of meditation, self-denial, and prayer,” from ascetic (adj.).


Discussion/Explanation

Definition #1 fits best with its use within Christianity.

The earliest Christian monks were a solitary sort referred to as the ascetics because of their choice to shove off the world and spend time in isolation (often in remote locations).

These early individuals did not typically stay there forever. It was from among these ascetics that many of the early church leaders where chosen. This behavior meant they simply could not stay out in the remote wilderness any longer.

Later monastics became something quite different as they were specifically named orders focused around particular ideals–mostly under the Roman Catholic church (though not all).

Quote 44 – John 3:1-21

Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know You are a teacher who has come from God. For no one could perform the miraculous signs You are doing if God were not with him.

In reply Jesus declared, “I tell you the truth, no one can see the kingdom of God unless he is born again.”

“How can a man be born when he is old?” Nicodemus asked. “Surely he cannot enter a second time into his mother’s womb to be born!”

Jesus answered, “I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You should be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

“How can this be?” Nicodemus asked.

“You are Israel’s teacher,” said Jesus, “and do you not understand these things? I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven–the Son of Man. Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, that everyone who believes in Him may have eternal life. For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him. Whoever believes in Him is not condemned, but whoever does not believe stand condemned already because he has not believed in the name of God’s one and only Son. This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.”

John 3:1-21 – NIV

Psalm 119:73-88

Today – Hebrew letters Yodh (pronounced like yohd, the vowel has more of an “oh” sound ) and Kaph (like the work cough)

These are covered in verses 73 to 80 and 81 to 88 respectively.

Yodh

English

Your hands made me and fashioned me;
Give me understanding, that I may learn Your commandments.
74 May those who fear You see me and be glad,
Because I wait for Your word.
75 I know, O Lord, that Your judgments are righteous,
And that in faithfulness You have afflicted me.
76 O may Your lovingkindness comfort me,
According to Your word to Your servant.
77 May Your compassion come to me that I may live,
For Your law is my delight.
78 May the arrogant be ashamed, for they subvert me with a lie;
But I shall meditate on Your precepts.
79 May those who fear You turn to me,
Even those who know Your testimonies.
80 May my heart be blameless in Your statutes,
So that I will not be ashamed.

NASB

Hebrew

 יָדֶ֣יךָ עָ֭שׂוּנִי וַֽיְכוֹנְנ֑וּנִי הֲ֝בִינֵ֗נִי וְאֶלְמְדָ֥ה מִצְוֺתֶֽיךָ׃

 יְ֭רֵאֶיךָ יִרְא֣וּנִי וְיִשְׂמָ֑חוּ כִּ֖י לִדְבָרְךָ֣ יִחָֽלְתִּי׃

 יָדַ֣עְתִּי יְ֭הוָה כִּי־צֶ֣דֶק מִשְׁפָּטֶ֑יךָ וֶ֝אֱמוּנָ֗ה עִנִּיתָֽנִי׃

 יְהִי־נָ֣א חַסְדְּךָ֣ לְנַחֲמֵ֑נִי כְּאִמְרָתְךָ֥ לְעַבְדֶּֽךָ׃

 יְבֹא֣וּנִי רַחֲמֶ֣יךָ וְאֶֽחְיֶ֑ה כִּי־תֽ֝וֹרָתְךָ֗ שַֽׁעֲשֻׁעָֽי׃

 יֵבֹ֣שׁוּ זֵ֭דִים כִּי־שֶׁ֣קֶר עִוְּת֑וּנִי אֲ֝נִ֗י אָשִׂ֥יחַ בְּפִקּוּדֶֽיךָ׃

 יָשׁ֣וּבוּ לִ֣י יְרֵאֶ֑יךָ ׳וְיָדְעוּ׳ ״וְ֝יֹדְעֵ֗י״ עֵדֹתֶֽיךָ׃

 יְהִֽי־לִבִּ֣י תָמִ֣ים בְּחֻקֶּ֑יךָ לְ֝מַ֗עַן לֹ֣א אֵבֽוֹשׁ׃

WLC

Kaph

English

My soul languishes for Your salvation;
I wait for Your word.
82 My eyes fail with longing for Your word,
While I say, “When will You comfort me?”
83 Though I have become like a wineskin in the smoke,
I do not forget Your statutes.
84 How many are the days of Your servant?
When will You execute judgment on those who persecute me?
85 The arrogant have dug pits for me,
Men who are not in accord with Your law.
86 All Your commandments are faithful;
They have persecuted me with a lie; help me!
87 They almost destroyed me on earth,
But as for me, I did not forsake Your precepts.
88 Revive me according to Your lovingkindness,
So that I may keep the testimony of Your mouth.

NASB

Hebrew

כָּלְתָ֣ה לִתְשׁוּעָתְךָ֣ נַפְשִׁ֑י לִדְבָרְךָ֥ יִחָֽלְתִּי׃

 כָּל֣וּ עֵ֭ינַי לְאִמְרָתֶ֑ךָ לֵ֝אמֹ֗ר מָתַ֥י תְּֽנַחֲמֵֽנִי׃

 כִּֽי־הָ֭יִיתִי כְּנֹ֣אד בְּקִיט֑וֹר חֻ֝קֶּ֗יךָ לֹ֣א שָׁכָֽחְתִּי׃

 כַּמָּ֥ה יְמֵֽי־עַבְדֶּ֑ךָ מָתַ֬י תַּעֲשֶׂ֖ה בְרֹדְפַ֣י מִשְׁפָּֽט׃

 כָּֽרוּ־לִ֣י זֵדִ֣ים שִׁיח֑וֹת אֲ֝שֶׁ֗ר לֹ֣א כְתוֹרָתֶֽךָ׃

 כָּל־מִצְוֺתֶ֥יךָ אֱמוּנָ֑ה שֶׁ֖קֶר רְדָפ֣וּנִי עָזְרֵֽנִי׃

 כִּ֭מְעַט כִּלּ֣וּנִי בָאָ֑רֶץ וַ֝אֲנִ֗י לֹא־עָזַ֥בְתִּי פִקֻּודֶֽיךָ׃

 כְּחַסְדְּךָ֥ חַיֵּ֑נִי וְ֝אֶשְׁמְרָ֗ה עֵד֥וּת פִּֽיךָ׃

WLC

Psalm 119:57-72

Today – Hebrew letters Heth (pronounced het, though often with a heavy, back of the through h) and Teth (pronounced tet)

These are covered in verses 57 to 64 and 65 to 72 respectively.

Heth

English

The Lord is my portion;
I have promised to keep Your words.
I sought Your favor with all my heart;
Be gracious to me according to Your word.
I considered my ways
And turned my feet to Your testimonies.
I hastened and did not delay
To keep Your commandments.
The cords of the wicked have encircled me,
But I have not forgotten Your law.
At midnight I shall rise to give thanks to You
Because of Your righteous ordinances.
I am a companion of all those who fear You,
And of those who keep Your precepts.
The earth is full of Your loving-kindness, O Lord;
Teach me Your statutes.

NASB

Hebrew

חֶלְקִ֖י יְהוָ֥ה אָמַ֗רְתִּי לִשְׁמֹ֥ר דְּבָרֶֽיךָ׃

 חִלִּ֣יתִי פָנֶ֣יךָ בְכָל־לֵ֑ב חָ֝נֵּ֗נִי כְּאִמְרָתֶֽךָ׃

 חִשַּׁ֥בְתִּי דְרָכָ֑י וָאָשִׁ֥יבָה רַ֝גְלַ֗י אֶל־עֵדֹתֶֽיךָ׃

 חַ֭שְׁתִּי וְלֹ֣א הִתְמַהְמָ֑הְתִּי לִ֝שְׁמֹ֗ר מִצְוֺתֶֽיךָ׃

 חֶבְלֵ֣י רְשָׁעִ֣ים עִוְּדֻ֑נִי תּֽ֝וֹרָתְךָ֗ לֹ֣א שָׁכָֽחְתִּי׃

 חֲצֽוֹת־לַ֗יְלָה אָ֭קוּם לְהוֹד֣וֹת לָ֑ךְ עַ֝֗ל מִשְׁפְּטֵ֥י צִדְקֶֽךָ׃

 חָבֵ֣ר אָ֭נִי לְכָל־אֲשֶׁ֣ר יְרֵא֑וּךָ וּ֝לְשֹׁמְרֵ֗י פִּקּוּדֶֽיךָ׃

 חַסְדְּךָ֣ יְ֭הוָה מָלְאָ֥ה הָאָ֗רֶץ חֻקֶּ֥יךָ לַמְּדֵֽנִי׃

WLC

Teth

English

You have dealt well with Your servant,
O Lord, according to Your word.
66 Teach me good discernment and knowledge,
For I believe in Your commandments.
67 Before I was afflicted I went astray,
But now I keep Your word.
68 You are good and do good;
Teach me Your statutes.
69 The arrogant have forged a lie against me;
With all my heart I will observe Your precepts.
70 Their heart is covered with fat,
But I delight in Your law.
71 It is good for me that I was afflicted,
That I may learn Your statutes.
72 The law of Your mouth is better to me
Than thousands of gold and silver pieces.

NASB

Hebrew

ט֭וֹב עָשִׂ֣יתָ עִֽם־עַבְדְּךָ֑ יְ֝הוָ֗ה כִּדְבָרֶֽךָ׃

 ט֤וּב טַ֣עַם וָדַ֣עַת לַמְּדֵ֑נִי כִּ֖י בְמִצְוֺתֶ֣יךָ הֶאֱמָֽנְתִּי׃

 טֶ֣רֶם אֶ֭עֱנֶה אֲנִ֣י שֹׁגֵ֑ג וְ֝עַתָּ֗ה אִמְרָתְךָ֥ שָׁמָֽרְתִּי׃

 טוֹב־אַתָּ֥ה וּמֵטִ֗יב לַמְּדֵ֥נִי חֻקֶּֽיךָ׃

 טָפְל֬וּ עָלַ֣י שֶׁ֣קֶר זֵדִ֑ים אֲ֝נִ֗י בְּכָל־לֵ֤ב׀ אֱצֹּ֬ר פִּקּוּדֶֽיךָ׃

 טָפַ֣שׁ כַּחֵ֣לֶב לִבָּ֑ם אֲ֝נִ֗י תּוֹרָתְךָ֥ שִֽׁעֲשָֽׁעְתִּי׃

 טֽוֹב־לִ֥י כִֽי־עֻנֵּ֑יתִי לְ֝מַ֗עַן אֶלְמַ֥ד חֻקֶּֽיךָ׃

 טֽוֹב־לִ֥י תֽוֹרַת־פִּ֑יךָ מֵ֝אַלְפֵ֗י זָהָ֥ב וָכָֽסֶף׃

WLC

Sharing a Message from Ligonier Ministres

Ligonier Ministries is the Christian ministry tied to the late Dr. R.C. Sproul. Today, I want to share with you a message sent to me via e-mail from them in light of these times.


Now is the time for fervent prayer, urgent action, and bold proclamation. 
You and I have seen how the COVID-19 pandemic has swiftly brought the fragility and brevity of life into focus for the seven billion souls on our planet. Families, communities, and nations have had their world upended. We mourn with everyone who has experienced loss and we marvel at the courage of those in the medical community. May the Lord have mercy. Christians everywhere are praying.

Since we know the Lord answers prayer, and many of us have been praying for a global awakening to God’s holiness, do we not think that we might be witnessing an answer unfolding before us? Many of us have not seen such openness to matters of eternal consequence in our lifetime. The fields are white for harvest, and the Lord of the harvest is on the move (John 4:35).

There is much work for the church during and after this worldwide upheaval. So we must rebuild on the authoritative, unchanging, and sufficient Word of God. Let people everywhere call out to the only Savior, our Lord Jesus Christ, because “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

Therefore, in order to serve growing Christians around the world and to bring the relief of God’s Word to anxious souls in a time of need, we have made our ministry’s deep library of hundreds of teaching series free to stream. In addition, we have compiled a list of many other resources that Ligonier has made freely available to further support God’s people at such a time as this. Please help spread the word so that, together, we can serve many more people who desperately need to hear the truth in a troubling time. You are more than welcome to forward this email to others in your family, church, and community.

Be encouraged to know that hundreds of thousands of people are being newly exposed to the trusted teaching of Dr. R.C. Sproul and other gifted teachers through the global outreach many of you enable by your steadfast prayers and faithful financial support. Certainly, this is no time for us to pause ministry. The truth of Jesus Christ must move forward unhindered. It is God’s gospel, and it can never be quarantined.

In ways we are only beginning to understand, it seems that the Lord has prepared Ligonier for this challenging moment to bring needed reinforcements to God’s people. Dr. Sproul fixed our purpose as a ministry to awaken as many people as possible to the holiness of God by proclaiming, teaching, and defending His holiness in all its fullness. We have been doing that since 1971, and it is a kindness from the Lord that He is allowing us to do that now in these turbulent times.

Please continue to pray with us for global awakening. May the fears of the moment give way to a steadfast fear of the Lord. May you be strengthened by the Spirit’s work through His Word. And may Jesus Christ be praised in our witness to a watching world. 
 YOUR SERVANT IN CHRIST,  
 
Chris Larson
President & CEO   
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On Alcohol

If you don’t know, this is a post that helps you the reader to become more acquainted with where I – the author of this site – stand on various topics and theological points. Keep reading to see where I stand on today’s topic.


Personally

I have no qualms with it so long as you follow Scriptures warning to not be mastered by it (1 Cor. 6:12). If you are concerned that you cannot control yourself than you need to stay away from it.

I almost always stay away as my stomach tends to get sensitive to acidic stuff and that includes alcohols–in other words, health reasons. With that said, that does not mean I would flat out refuse to drink a glass of wine with a meal ever. It comes down to a judgment call for me in which I actively consider the state of my health–same as I would with any other consumable.

Prohibition

This occurred within the 1800s and has been felt unto the present because of the impacts of changes in society, especially industrialization, and the western world’s use of alcohol.

The temperance movement was a natural reaction to the abuses of strong drink in society which was made all the more plentiful by modern methods. Teetotalers were those who took things to the extent of teetotalism or complete abstinence. These were also the individuals who pushed things to the point of removing wine from the Eucharist.

To keep a long story short, I would side with the temperance individuals and not the teetotalers.

Eucharist

The Eucharist, Communion, or Lord’s Supper are all names for an ordinance brought about by Christ but also not brought about in a vacuum. What I mean is that the Lord’s Supper had a precursor and that precursor was the Passover.

Within the Passover there were the unleavened loaves/cakes and the red wine and these elements were carried forward into the Lord’s Supper at the Last Supper which occurred at Passover. Christ was bringing an old practice to an end and replacing it because He was the final sacrificial lamb (a lamb was also consumed at the Passover). The loaves became His body and the red wine still represented blood but specifically now Christ’s blood shed for us.

Today, many churches particularly in the US like to use grape juice. Not only is this not wine as it was in fact wine going all the way back into the Old Testament Passover practice, but it is often of a purplish color. Where’s the blood symbolism in that? Where is Christ’s blood shed for our sins on the cross in purple juice?

The ancient Hebrews, modern Jews, early Christians, and even Eastern Christian believers to this day that use wine in their practice continue to weaken wine the same way too. They add water to it. They often do this in prescribed amounts even. This greatly dilutes the alcoholic content to the point that those who are concerned over drunkenness involving Communion wine simply do not have an argument any more. This is especially true when you consider the very small dosage taken during the ordinance.

There is much more I could say involving the Eucharist on this topic as I have already written pages and pages on it in my own time and for seminary. Suffice it to say that I believe we should be administering the Lord’s Supper with the elements that we were originally given by Christ. Purple grape juice doesn’t cut it; it must be red. The Scriptures clearly indicate wine in the Passover and the Eucharist, therefore we should use wine even if that means it is diluted with water which was the practice even in Jesus Christ’s time.


Note: I do these posts not because I think I’m somehow superior in my views or anything absurd like that but out of a desire to be up-front and honest with my readers as to where I stand. Otherwise, you’d be left to figure things out by reading between the lines and/or guessing.

Updated: 7.7.2020

Psalm 119:41-56

Today: Letters Vav (sometimes Waw) and Zayin.

Verses 41 to 48 and 49 to 56 respectively.

Vav

English

May Your loving-kindnesses also come to me, O Lord,
Your salvation according to Your word;
42 So I will have an answer for him who reproaches me,
For I trust in Your word.
43 And do not take the word of truth utterly out of my mouth,
For I wait for Your ordinances.
44 So I will keep Your law continually,
Forever and ever.
45 And I will walk at liberty,
For I seek Your precepts.
46 I will also speak of Your testimonies before kings
And shall not be ashamed.
47 I shall delight in Your commandments,
Which I love.
48 And I shall lift up my hands to Your commandments,
Which I love;
And I will meditate on Your statutes.

NASB

Hebrew (עברי)

 וִֽיבֹאֻ֣נִי חֲסָדֶ֣ךָ יְהוָ֑ה תְּ֝שֽׁוּעָתְךָ֗ כְּאִמְרָתֶֽךָ׃

 וְאֶֽעֱנֶ֣ה חֹרְפִ֣י דָבָ֑ר כִּֽי־בָ֝טַחְתִּי בִּדְבָרֶֽךָ׃

 וְֽאַל־תַּצֵּ֬ל מִפִּ֣י דְבַר־אֱמֶ֣ת עַד־מְאֹ֑ד כִּ֖י לְמִשְׁפָּטֶ֣ךָ יִחָֽלְתִּי׃

 וְאֶשְׁמְרָ֖ה תוֹרָתְךָ֥ תָמִ֗יד לְעוֹלָ֥ם וָעֶֽד׃

 וְאֶתְהַלְּכָ֥ה בָרְחָבָ֑ה כִּ֖י פִקֻּדֶ֣יךָ דָרָֽשְׁתִּי׃

 וַאֲדַבְּרָ֣ה בְ֭עֵדֹתֶיךָ נֶ֥גֶד מְלָכִ֗ים וְלֹ֣א אֵבֽוֹשׁ׃

 וְאֶשְׁתַּֽעֲשַׁ֥ע בְּמִצְוֺתֶ֗יךָ אֲשֶׁ֣ר אָהָֽבְתִּי׃

 וְאֶשָּֽׂא־כַפַּ֗י אֶֽל־מִ֭צְוֺתֶיךָ אֲשֶׁ֥ר אָהָ֗בְתִּי וְאָשִׂ֥יחָה בְחֻקֶּֽיךָ׃

WLC

Zayin

English

Remember the word to Your servant,
In which You have made me hope.
50 This is my comfort in my affliction,
That Your word has revived me.
51 The arrogant utterly deride me,
Yet I do not turn aside from Your law.
52 I have remembered Your ordinances from of old, O Lord,
And comfort myself.
53 Burning indignation has seized me because of the wicked,
Who forsake Your law.
54 Your statutes are my songs
In the house of my pilgrimage.
55 O Lord, I remember Your name in the night,
And keep Your law.
56 This has become mine,
That I observe Your precepts.

NASB

Hebrew (עברי)

 זְכֹר־דָּבָ֥ר לְעַבְדֶּ֑ךָ עַ֝֗ל אֲשֶׁ֣ר יִֽחַלְתָּֽנִי׃

 זֹ֣את נֶחָמָתִ֣י בְעָנְיִ֑י כִּ֖י אִמְרָתְךָ֣ חִיָּֽתְנִי׃

 זֵ֭דִים הֱלִיצֻ֣נִי עַד־מְאֹ֑ד מִ֝תּֽוֹרָתְךָ֗ לֹ֣א נָטִֽיתִי׃

 זָ֘כַ֤רְתִּי מִשְׁפָּטֶ֖יךָ מֵעוֹלָ֥ם׀ יְהוָ֗ה וָֽאֶתְנֶחָֽם׃

 זַלְעָפָ֣ה אֲ֭חָזַתְנִי מֵרְשָׁעִ֑ים עֹ֝זְבֵ֗י תּוֹרָתֶֽךָ׃

 זְ֭מִרוֹת הָֽיוּ־לִ֥י חֻקֶּ֗יךָ בְּבֵ֣ית מְגוּרָֽי׃

 זָ֘כַ֤רְתִּי בַלַּ֣יְלָה שִׁמְךָ֣ יְהוָ֑ה וָֽ֝אֶשְׁמְרָ֗ה תּוֹרָתֶֽךָ׃

 זֹ֥את הָֽיְתָה־לִּ֑י כִּ֖י פִקֻּדֶ֣יךָ נָצָֽרְתִּי׃

WLC

Psalm 119:25-40

Time for the Daleth (verses 25 to 32) and He (verses 33 to 40) stanzas.

Daleth

English

My soul cleaves to the dust;
Revive me according to Your word.
26 I have told of my ways, and You have answered me;
Teach me Your statutes.
27 Make me understand the way of Your precepts,
So I will meditate on Your wonders.
28 My soul weeps because of grief;
Strengthen me according to Your word.
29 Remove the false way from me,
And graciously grant me Your law.
30 I have chosen the faithful way;
I have placed Your ordinances before me.
31 I cling to Your testimonies;
O Lord, do not put me to shame!
32 I shall run the way of Your commandments,
For You will enlarge my heart.

NASB

Hebrew

 דָּֽבְקָ֣ה לֶעָפָ֣ר נַפְשִׁ֑י חַ֝יֵּ֗נִי כִּדְבָרֶֽךָ׃

 דְּרָכַ֣י סִ֭פַּרְתִּי וַֽתַּעֲנֵ֗נִי לַמְּדֵ֥נִי חֻקֶּֽיךָ׃

 דֶּֽרֶךְ־פִּקּוּדֶ֥יךָ הֲבִינֵ֑נִי וְ֝אָשִׂ֗יחָה בְּנִפְלְאוֹתֶֽיךָ׃

 דָּלְפָ֣ה נַ֭פְשִׁי מִתּוּגָ֑ה קַ֝יְּמֵ֗נִי כִּדְבָרֶֽךָ׃

 דֶּֽרֶךְ־שֶׁ֭קֶר הָסֵ֣ר מִמֶּ֑נִּי וְֽתוֹרָתְךָ֥ חָנֵּֽנִי׃

 דֶּֽרֶךְ־אֱמוּנָ֥ה בָחָ֑רְתִּי מִשְׁפָּטֶ֥יךָ שִׁוִּֽיתִי׃

 דָּבַ֥קְתִּי בְעֵֽדְוֺתֶ֑יךָ יְ֝הוָ֗ה אַל־תְּבִישֵֽׁנִי׃

 דֶּֽרֶךְ־מִצְוֺתֶ֥יךָ אָר֑וּץ כִּ֖י תַרְחִ֣יב לִבִּֽי׃

WLC

He

English

Teach me, O Lord, the way of Your statutes,
And I shall observe it to the end.
34 Give me understanding, that I may observe Your law
And keep it with all my heart.
35 Make me walk in the path of Your commandments,
For I delight in it.
36 Incline my heart to Your testimonies
And not to dishonest gain.
37 Turn away my eyes from looking at vanity,
And revive me in Your ways.
38 Establish Your word to Your servant,
As that which produces reverence for You.
39 Turn away my reproach which I dread,
For Your ordinances are good.
40 Behold, I long for Your precepts;
Revive me through Your righteousness.

NASB

Hebrew

הוֹרֵ֣נִי יְ֭הוָה דֶּ֥רֶךְ חֻקֶּ֗יךָ וְאֶצְּרֶ֥נָּה עֵֽקֶב׃

 הֲ֭בִינֵנִי וְאֶצְּרָ֥ה תֽוֹרָתֶ֗ךָ וְאֶשְׁמְרֶ֥נָּה בְכָל־לֵֽב׃

 הַ֭דְרִיכֵנִי בִּנְתִ֣יב מִצְוֺתֶ֑יךָ כִּי־ב֥וֹ חָפָֽצְתִּי׃

 הַט־לִ֭בִּי אֶל־עֵדְוֺתֶ֗יךָ וְאַ֣ל אֶל־בָּֽצַע׃

 הַעֲבֵ֣ר עֵ֭ינַי מֵרְא֣וֹת שָׁ֑וְא בִּדְרָכֶ֥ךָ חַיֵּֽנִי׃

 הָקֵ֣ם לְ֭עַבְדְּךָ אִמְרָתֶ֑ךָ אֲ֝שֶׁ֗ר לְיִרְאָתֶֽךָ׃

 הַעֲבֵ֣ר חֶ֭רְפָּתִי אֲשֶׁ֣ר יָגֹ֑רְתִּי כִּ֖י מִשְׁפָּטֶ֣יךָ טוֹבִֽים׃

 הִ֭נֵּה תָּאַ֣בְתִּי לְפִקֻּדֶ֑יךָ בְּצִדְקָתְךָ֥ חַיֵּֽנִי׃

WLC

Note: the “h” at the end of Daleth is silent in the same way as in Beth. It does not make a “th” sound here. Also, He is pronounced more like hey as in “hey you!”.